Swachchakar Dignity

A blog to give you first hand reports on the conditions of Swachchkar community, their issues and concerns. A campaign for complete abolition of scavenging practices and brigning forth the growing voices of change with in the community.

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Learning through working. Working at the grassroots made me realise the big difference between those who claim to represent communities as well as the communities themselves. Common man is crushed between the ambitions of various individuals to lead and dominate. The dominant and high numbered communities will always dominate our discourse and the most marginalised are losing in this entire discourse. That is the reason why Mushahar remain at the marginalised and the issue of manual scavenging still not on our top agenda and to eliminate that the community has to decide its own organisations..


I am devoted to freedom of ideas and expression. I personally feel that we in the subcontinent want to dominate and control our discourse and each one of is a ultra nationalist in terms of their caste and community. Nationalism is not just national and political but it is equally in term of religion and caste. I feel each kind of nationalism is a dominant discourse which deny the dissenter a right to speak.

At the end, we all want to listen the truth suitable to us.. we have become expertised in the art of speaking truth of convenience. As long as that remain hall mark of our society and we speak to already converts, this society will remain stagnant, it will always try to control our ideas and choices. We need to oppose any such perception, ideas that want to control our mind and victimise us.

To understand India further, I feel, it is good to do foot walk, ( Padyatras) to various parts of the country. I have so far done it thrice covering nearly 1500-2000 kilometers. It is always interesting to see how people are coping their issues and what is the reason of their exploitation.

Thursday, December 13, 2012

Plights of Muslim Dalits in Jammu & Kashmir


Caste, Religion And Untouchability By Vidya Bhushan Rawat Ashaq Ali Wattal hails from a community which has the sole ‘right’ to clean the toilets in Jammu and Kashmir. Hailing from Doda, Wattal moans at the continuous negligence by the state government and its authorities towards the community of manual scavengers in Jammu and Kashmir. His father was a manual scavenger working with municipality but now has left the work and does bamboo work. Ashaq has passed 10th standard and does electric work in his town. He was in Delhi to speak about his people and the discrimination they face in their daily life. According to Wattal, nobody wants to keep relations with them though there is no discrimination in the mosque during the Namaz. Despite, living in a Muslim-majority Kashmir, it is strange that those who talk about nondiscrimination in Islam never ever thought that this issue needs immediate attention. Why has there been no movement among the Muslims to fight for the rights of the Muslim Dalits. A continuous denial will not work in this regard. Wattal says that his father used to work part-time in the municipality and could not even get Rs 1,000/- a month when he retired from his job. He says his maternal aunt Misha Begum has been working with a government hospital for over 40 years and her daily routine is from early morning till afternoon yet at the moment she gets just Rs 700/- per month. The problem with most of the Wattals is that they are forced to this work as there is no other opportunity available for them. The payments are below the norm, as the maximum for part time work as sweeper still fetches Rs 200/- per month in the government sector, and about Rs 300-Rs 500/- per month in private. It is strange that the Jammu and Kashmir government has no policy for these people. After much persuasion they are placed among the Scheduled Caste category and yet when the question of reservation comes, they never get any opportunity in the government. And therefore despite a huge population of about several lakhs, it would be a rare site to see a Wattal community person outside their traditional occupation. Ashaq has three sons and he is determined to educate them. In fact two of them are in the University. The fight for social justice and dignity continues. Shahid Hussain had difficult time. He used to work as sweeper but never accepted his defeat. He passed his 10th standard and got a job in a Nationalized Bank. With his determination he completed his graduation and is now working as an office assistant in the bank. For him, it was difficult but he was able to get it. There is no reservation for them he says; the pain reflects in his eyes as he narrates the story of struggle of his family. According to a report submitted to the Supreme Court by Safai Karmchari Andolan, there are 7.94 lakhs open latrines in the country and apart from Uttar-Pradesh and Tamilnadu, Jammu & Kashmir is one of the biggest violators in this regard, where 1,78,330 households need manual scavenging but the latest figures from J& K government suggest that out of total 1,60,804 Households in the rural areas over 1,49,492 depend on manual scavenging which shows the status of ‘development’ in Kashmir. Out of total 5,17,168 urban households, 17,768 houses are dependent on manual scavenging. According to reports, Shopian, Kupwara, Bandipur, Srinagar, Kulgaum, Anantnag, Ganderbal and Pulwama have very large number of dry latrines which need manual scavengers to clean them. And as Ashaq Wattal says, all of them who are engaged in the manual scavenging task are Muslims. This exposes the hypocrisy of those so called Jehadis, who talk so much about fighting against others and place an ‘Islamic state’ but never really bother about the conditions of the Muslims Dalits. Why has such a large population not got any legal right from the government of India? It is sad that the elimination of manual scavenging practices bill has not yet come in the parliament. Political parties can get consensus on everything which they want to get through but when the question of dignity of the manual scavenging communities comes, they remain suspect as they never cared for that. Today, if the bill is passed and makes the rehabilitation part of the process including alternative job reservation for them, how are the Muslim manual scavengers going to be benefitted from that? Secondly, whether the act would be implemented in Kashmir or not as it has always a problem that all central acts have to be separately developed in Kashmir? What will the J&K government propose to eliminate this crime against humanity? Will it rehabilitate the people and provide them alternative employment? Most importantly, what do the ‘thekedars’ of Islam say on this issue? All those who suggest we have a better alternative in religion must answer these questions. Dalits remained Dalits in most of the religions though unlike Brahminical system, the other religions opened a little window for them in terms of their worshipping pattern. They can go to mosque without being discriminated against, but the same is not true about Christian Dalits who face discrimination from the upper caste Christians even in churches. If the Centre is making a law against elimination of manual scavenging practices or even if a law is enacted for reservation in Promotion, the Muslim and Christian dalits would not be able to get any benefit of the reservation. It violates the basic principle of equality; it is important that benefits of reservation or rehabilitation must incorporate all the Dalits in diverse communities. The issue of Dalit identity and their discrimination became the tool for religious propagandists too who wish to fight it on the basis of their ‘religious’ beliefs and provide ‘liberation’ theology for it. The fact is the Brahminical practices of discrimination have penetrated deeply into other religions and beliefs also, and made them more ruthless in their attitude towards the Dalits. The condition of Dalits in the Muslim-dominated areas remains a matter of great shame and concern today as the movements for their ‘azadi’ has not reached inside the closed quarters where the Islamic zealots are ready to fight for everything in the name of their identity but have found little time to wage a war against untouchability and caste system. It is a totally different story that many people feel that religious conversion is the best bet to escape caste discrimination. The manual scavenging communities must be rehabilitated without being discriminated on the basis of their religious identities as they do not merely exists in Jammu and Kashmir but elsewhere also including Uttar-Pradesh, Bihar, Bengal, Andhra Pradesh , Karnataka , Punjab, Haryana and Tamil Nadu too. It is also important that the fight for the Pasmanda Muslims and their rights must begin at home too. It is easier to suggest that there is liberation of Dalits in religion but at the end if we investigate their socio-cultural conditions, it is open secret that caste virus continues there too and the discrimination level remains the same. Just being proud because your religion allows them in Mosque and churches will not suffice for their survival and dignity. War against untouchability must transcend national, state, caste and religious boundaries. It is time we all join hands against this crime against humanity to eliminate it completely from the planet. The Jammu and Kashmir government must come clean on it and take the issue of untouchability and manual scavenging on a wider scale. It is important that to eliminate manual scavenging the government must provide the eligible youths employment in the non-sanitary work and rehabilitate them completely. Why have the Jehadis of Islam kept quiet on these issues even when it is a routine to see the Wattals in Kashmir work on such terms? They are always worried about Islam in danger; let them raise a Jehad against untouchability and manual scavenging in Kashmir. We will be with them in their fight for dignity of Manual scavengers in Jammu and Kashmir. We cannot leave our Kashmiri friends isolated and hence will definitely join their struggle for dignity and self-respect.